Robert Fludd: Astrology Between the Macrocosm, Music, and the Body
How Robert Fludd's cosmic diagrams join astrology, music, medicine, alchemy, and the macrocosm-microcosm tradition.
Decans, planetary spirits, Hermetic Qabalah, and magical practice only where they are rooted in astrology.
How Robert Fludd's cosmic diagrams join astrology, music, medicine, alchemy, and the macrocosm-microcosm tradition.
How Iamblichus distinguishes divine action from mechanical celestial influence, and what that means for responsible Hermetic astrology.
How the alchemical union of Sol and Luna can illuminate natal consciousness, embodiment, relationship, and integration without reducing gender to a binary.
How Michael Maier's Atalanta Fugiens combines image, music, poetry, and commentary to teach an astrological way of reading transformation.
How Hermetic Qabalah pairs Jupiter with Chesed and Mars with Gevurah, and how their polarity clarifies generosity, boundaries, justice, and natal aspects.
How Agrippa organized planets, elements, number, image, and ritual into a Renaissance theory of celestial correspondence rooted in astrology.
A careful reading of the Corpus Hermeticum on cosmic order, planetary fate, embodiment, self-knowledge, and the freedom of the awakened mind.
The history of the Emerald Tablet, its Arabic and Latin transmission, and how its famous language can deepen astrology without becoming a vague slogan.
How the Golden Dawn integrated astrology, tarot, Hebrew letters, decans, elements, and ritual into a modern Hermetic correspondence system.
A guide to Guido Bonatti's medieval astrology, from significators and receptions to questions, elections, and the responsible weighing of testimony.
How Marsilio Ficino joined astrology, medicine, music, and Platonic philosophy while trying to cultivate planetary balance rather than surrender to fate.
Why Mercury became the alchemical mediator: volatile metal, ambiguous planet, translator, trickster, and guide between fixed forms.
How the Hermetic polarity of Netzach and Hod clarifies Venus and Mercury, attraction and language, feeling and interpretation in the natal chart.
How Ptolemy organized astrology around natural causes, temperament, testimony, and disciplined judgment rather than isolated signs.
A source-aware introduction to Sefer Yetzirah, its three, seven, and twelve letter groups, and the later astrological systems built from them.
Why alchemists linked Saturn to lead, Jupiter to tin, Mars to iron, the Sun to gold, Venus to copper, Mercury to mercury, and the Moon to silver.
How the Hermetic correspondence between Tiphereth and the Sun clarifies identity, mediation, visibility, sacrifice, and integrity in a natal chart.
How Hermetic Qabalah places the seven traditional planets on the Tree of Life, where those correspondences came from, and how to use them responsibly.
What Vettius Valens teaches about lots, time-lord techniques, repeated testimony, and the practical craft of Hellenistic astrology.
How William Lilly's Christian Astrology teaches radicality, significators, reception, timing, and the ethics of answering real questions.
How the Hermetic movement from lunar Yesod to earthly Malkuth clarifies habit, imagination, embodiment, and the material test of astrological insight.
The Arbatel belongs on this site only through its planetary structure: Saturn, Jupiter, Mars, Sun, Venus, Mercury, and Moon as disciplined spiritual practice.
Hermetic astrology keeps magical practice tied to planets, signs, decans, timing, and the living structure of the birth chart.
A grounded Hermetic approach to decan angel practice: begin with the chart, choose a planetary quality, and use repetition, prayer, and journaling.
Decan angels connect the 36 sections of the zodiac to devotional practice, planetary tone, and specific inner qualities.